Prayers to the Gods, Part 2

Woot! I’ve finished NaPoWriMo on schedule, having written a poem a day for each day of the month. As mentioned in my last post, I chose to write these 30 poems as prayers to various gods, goddesses, and wights of Asatru, each exactly nine-lines in the style of Anglo-Saxon continuous verse. Today I present another three prayers from the fifteen that I wrote in the second half of the month. They are prayers to Forseti, Jörð, and the Ancestors.

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Audio: A Triad of Sumbel Toasts

I present more audio for the blog. Here is a triad of sumbel toasts, which first appeared as text in this blog back in October 2012. Though it is the eleventh recording for this blog, it is only the first set of toasts to be recorded for it. The toasts are first to the gods and goddesses, then to the ancestors, and then to the kindred I’m in, the Hearth of Yggdrasil.

Here is the downloadable file of me reciting the poem:
Eirik Westcoat – A Triad of Sumbel Toasts

And here is the inline player:

Enjoy! Feel free to share the file. For details, see the Creative Commons link below.

This post is:
Copyright © 2014 Eirik Westcoat.
All rights reserved.

The linked audio file of A Triad of Sumbel Toasts is:
Copyright © 2014 Eirik Westcoat.
Creative Commons Attribution-NoDerivatives License.

Calls to Other Beings

Once again, it is time for some of the most practical poetry that this blog features: calls to various beings from the lore. Although unusual and unexpected, the calls here may be found quite useful by some. Today I present calls to Ancestors, Others, Dag, and Nótt. Like all previous calls, these are also two stanzas of ljóðaháttr each (with the stanza break removed as before). A call to the ancestors is self-explanatory. The call to the Others is a sort of catch-all for friendly beings who might wish to attend the ritual but who are unknown and/or have not specifically been named in prior calls. (That is, the call is designed to follow specific calls to other named beings. It may not make much sense to use the call by itself.) Dag and Nótt are the Old Norse words for Day and Night, although Snorri’s Edda treats them as supernatural beings and provides a genealogy for them. There are probably few who would hold blóts to Dag and Nótt, but some might wish to try reciting the calls on a daily basis at the appropriate times as part of a personal practice.

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Toasts to Heroes and Ancestors

Since all of last week’s toasts were to the gods, this week I present toasts to ancestors and heroes. There are three of them, and each toast is two stanzas of ljóðaháttr.

A Toast to the Ancestors

Hail the ancestors
of elder times,
those famous folk and heroes.
They laid for our lives
the layers in the well —
the might and main of ørlög!

Today we do
our duty to them:
remembering well their works.
A fimbul full-horn
to those folk we raise.
Hail to our honorable ancestors!

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A Short Series of Sumbel Toasts

And now for something a bit different… sumbel toasts!

Followers of modern Germanic heathenry (Asatru, Odinism, Theodism, etc.) will undoubtedly be familiar with the traditional three round sumbel, in which the first round is dedicated to the gods, the second round to heroes and ancestors, and the third to boasts, toast, and oaths, or more generally, the participant’s choice. Poetry in the alliterative, eddic meters is indeed appropriate for such significant speech. Here, I present three short sumbel toasts. The first is to the gods and goddesses as a whole and the second is to the ancestors as a whole — both are in ljóðaháttr. The third toast is more specific, and is in honor of the Asatru kindred that I’m in — it is in galdralag.

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