Ugh. The skald has gotten sick again. Though not as bad as in January when I suspected the flu, the timing is more inconvenient this time. So for this week, the blog is taking a sick day and there is no new poem or other content to post. As a brief note for the future, my experiment in writing slam poetry in the alliterative meters is going quite well, and posts of either a whole slam poem or some short previews are likely in the next month.
Today brings three more short sumbel toasts, one each to Ægir, Óðinn, and Iðunn. All are in ljóðaháttr, and all are two stanzas each, and the stanza break has been removed to avoid confusion. The Óðinn toast features some of his other names. Also, the spellings have not been anglicized this time.
A Toast to Ægir
Since I noticed that a certain secular holiday was approaching this Friday, I decided I would write a short poem related to it. My poem, of course, has some of that Northern flavor that my readers have come to expect. It is four stanzas of ljóðaháttr. Its title is “A Short Valentine’s Day Poem.” A word of warning: there is word of vulgar language after the cut at the end of the poem.
Is it love lurking
or just lusty thoughts
in this frigid February?
From Roman roots
is the ritual day
of venturesome valentines.
Once again, it is time for some of the most practical poetry that this blog features: calls to various beings from the lore. Although unusual and unexpected, the calls here may be found quite useful by some. Today I present calls to Ancestors, Others, Dag, and Nótt. Like all previous calls, these are also two stanzas of ljóðaháttr each (with the stanza break removed as before). A call to the ancestors is self-explanatory. The call to the Others is a sort of catch-all for friendly beings who might wish to attend the ritual but who are unknown and/or have not specifically been named in prior calls. (That is, the call is designed to follow specific calls to other named beings. It may not make much sense to use the call by itself.) Dag and Nótt are the Old Norse words for Day and Night, although Snorri’s Edda treats them as supernatural beings and provides a genealogy for them. There are probably few who would hold blóts to Dag and Nótt, but some might wish to try reciting the calls on a daily basis at the appropriate times as part of a personal practice.